It seems the hottest topic for anyone to discuss today is “Tolerance”. Unfortunately, both the proponents of the establishment and those opposed to it are very rigid in their observations and practice. If anything, these two groups are intolerant of each other.
I remember many instances where a politician insulted an opponent and the opponent immediately claimed that the insult was directed at all Indians (or at least people from his perceived vote bank). Narendra Modi said something about Nitish Kumar’s (or was it Laloo?) DNA and they made it an insult to all Biharis. As a neutral observer, I found it really funny that an insult can be generalized so easily. How exactly did it get directed at all of Bihar instead of just the target who was named by the Prime Minister?
This is the exact same mechanism which the supporters of today’s government are using to divert the “Tolerance” discussion. They say that their opponents are maligning the entire country by talking about rising intolerance. This is patently false and can never be justified once you start comparing statistics for example. And because it is false, it is easily defended against. It is also convenient because if people believe you, they would be convinced every single person who is protesting today is anti-national.
The problem isn’t Tolerance of lack thereof. The problem is the lack of action against the miniscule intolerant minority. On both sides of the communal divide.
I don’t know who came up with the term “Tolerance” to convey what was missing in society today. It is a self-defeating term for a discussion like this. The people of this country for the most part are happy to live and let live. Most won’t have enough time to discuss politics or religion except when it is election time. To say that a BJP government at the center has changed the mindset of the entire nation and made it more intolerant is ludicrous.
The issue as far as I see is not that the people of this country are intolerant. It is the lack of action against people who are flaming communal hatred by issuing reckless statements in public. Coming to everyone’s favourite topic of discussion these days: Dadri. A man was killed by a mob over suspicion that he had cow meat in his fridge. There is also a narrative that says that it wasn’t a communal killing at all and he was killed because they suspected him of theft.
To my mind, the only response which is feasible to such an event is unequivocal condemnation of the perpetrators. Even if it wasn’t a communal incident, it was still a murder. It was mob-justice which shouldn’t have a place in a democracy. This is what an ordinary citizen of this country will tell you if you ask them about it (or I hope it is).
When you come to our representatives though, it is a different story altogether. There have been a few statements by local leaders which are probably more unfortunate than the incident itself. Except the Prime Minister, Amit Shah and to some extent Arun Jaitley, no one has said what needs to be said or done what needs to be done. Yes, it is possible the people who made the statements were just being defensive because unfair allegations were being thrown at them. Even so, I doubt they can be justified. If you look on the other side of the fence, Owaissi is equally culpable.
The problem is the difference between what we think should happen and what a few of our elected representatives think we want should happen. What the proponents of either side do not understand is that by supporting these parties without so much as a caveat against these troublemakers, they are providing tacit acceptance to them.
The other argument which supporters of the government bring to bear is that the fringe is not something which has suddenly come into existence. They ask why people are so bothered about the acts of a few mad men when it has always been happening. Where was your sense of outrage when this happened when Congress was ruling they ask?
If you try to understand the people who are protesting without resorting to demonizing every single of them it should not be too difficult. The BJP-govt. will have a stigma (so to speak) of anti-minority actions. It has resulted from a long history of those same fringe elements being given the long rope. To top it all the Prime Minister is still looked at with suspicion by the minority community because of the Gujarat riots. This might well be totally undeserved but it is what it is. Perceptions cannot be changed with a clean chit from the Supreme Court. In this situation, the BJP government will need to do more than the Congress in terms of protection of the minorities to just be equated with them. Unfair? Certainly. Understandable? I would think so, yes.
Even if we let go of all this, how can we justify the current government comparing itself to its predecessor? It was because we found that the Congress government was not good enough that we elected you guys, wasn’t it? If we expect you to be better than them, is it too much to ask?
So how do we win over the opponents you ask? Simple: Change the perception they have of you. Dismiss any person who indulges in hate speeches against any community from the party. Prosecute them if possible. In short, make it amply clear that divisive activities will not be tolerated no matter which party you belong to. And when you do that, trust the people of the country,majority and minority, that they will reward you for doing the right thing.
The BJP should consider it a privilege that the people of this country expect them to do more for them than they did with the Congress. After all, we expect things only from people who are capable of providing them, don’t we?
In all this doom and gloom, today there was a silver lining. The Centre told the Supreme Court that there is a need to punish hate speeches. Yes, it is too early to rejoice. But at least this shows that some of the people in the ruling party have their heart in the right place.
Will the opponents of the government give them credit for taking this stance? I seriously doubt it. At the end of the day, what hurts this country the most is the inability of its major political groups to see anything good in the opposite side.